We use our senses both physically and imaginatively. God gave us the gifts of our imagination and our senses and all things work for the Greater Glory of God.
6 Ways We Experience the Holy Spirit
Like the other types of praying, this is just one exercise or structure to help us focus on and encounter the living Christ. What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life—for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us—what we have seen and heard we proclaim now to you, so that you too may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ.
We are writing this so that our joy may be complete 1 John Use your imagination to try to see everything in the Scripture passage. Let it come to life. Ask the Holy Spirit to help you to see. Try not only to hear the sounds of the people, places, and things but what they might be saying, what God may be saying to you. For we are the aroma of Christ for God among those who are being saved and among those who are perishing, to the latter an odor of death that leads to death, to the former an odor of life that leads to life.
Smell and taste are so closely linked together. But it can be very beneficial to try them separately. Ignatius talks about the scent of God being very soft, gentle, sweet, and delicate. We have to slow down and be gentle and delicate with ourselves and with the Word of God so that we can smell the fragrant aroma of the scene. Scripture is filled with our need to touch and be touched by God. This is what the Incarnation is. The Word became flesh so that we might experience God in the flesh.
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When we use our senses and experience the Word of God, we can enter in a very real, profound, and tangible way into the scenes of the Gospel. This is one of the ways that he can come to you and be very real to you. When we pray with our senses and our imagination through the Holy Spirit, we can enter into God and allow God to enter into us. As with all prayer, the focus is never on us but on God and what God is doing in us and our world right now.
He Rose Again to Warn the World
In this gazing, the emphasis is not on the relationship between oneself and God but rather is being absorbed in God, lost in God, taken up into God. An example of this kind of contemplation is centering prayer. Prayer is ultimately about relating to God. Finally, St. Ignatius encourages us to finish with a Colloquy: which is simply sharing a conversation about your experience with the Father, the Son, the Holy Spirit, and Mary. This type of prayer can help us to really know God, fall in love with God, and want to give the rest of our lives in service to God when we experience his love in a very real way.
In the Christian Tradition, there have been three levels or expressions of prayer: vocal prayer, meditative prayer, and contemplative prayer. Hopefully, at different points in our lives, we experience all of these and pray in these different ways. Vocal prayer can be spontaneous talking to God or it can be something that we have memorized or read from a devotional book. Vocal prayer includes the traditional way that God speaks to us through his word, and we can speak to God by using our words.
Throughout the entire Scriptures, we have experiences of people praying vocally.
It is an essential part of the Christian life. Vocal prayer is really about trying to express and articulate what is inside of us. Jesus teaches us that the purpose of vocal prayer is not just to recite something mindlessly but to pray it with our whole heart, mind, body, and soul. In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. The next stage of prayer beyond vocal prayer is meditative prayer. Meditation is above all a quest.
The mind seeks to understand the why and how of the Christian life, in order to adhere and respond to what the Lord is asking. The required attentiveness is difficult to sustain. When we meditate with Christ upon Sacred Scripture, we make discoveries about God and our life. The Word of God is alive and every time we open it, every time we hear it, every time we pray with it, God speaks something new to us. Christians owe it to themselves to develop the desire to meditate regularly, lest they come to resemble the three first kinds of soil in the parable of the sower.
We owe it to ourselves to not only Pray40Days but to pray regularly every day. To develop a prayer life that is sustained by some ritual, discipline, and order for our days. We encounter God and we let him enter into our lives. This mobilization of faculties is necessary in order to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to follow Christ.
Christian prayer tries above all to meditate on the mysteries of Christ, as in Lectio Divina or the rosary. The reality is that all of our prayer is a mixture of vocal, meditative, and contemplative, but the highest form and the deepest desire we have is for contemplative prayer. This is ultimately the closest to heaven we will ever experience on earth. We just need to be simply aware and mindful of God in our midst at every moment of our lives and focus on Christ.
In our busy, loud, and chaotic worlds we need to foster times of silence. Contemplative prayer is the simple expression of the mystery of prayer. While I loved what he says about the victory that is found in Christ, I really can't get behind the idea that some of what Jesus taught has no relevance to us because the new covenant had somehow not been established.
This thinking leads to dangerous assumptions about how we read the old and new testaments and how we are to apply scripture to our daily living. Loved the book in so many ways but really couldn't get past this one roadblock. Jul 03, Michael rated it it was amazing Shelves: grace-gospel.
Andrew Farely is my favorite spiritual leader and pastor. I realize that writing a review, it can appear very bias but I just love how he tackles controversial issues. In this new book, he talks about awakening to your spiritual senses such as awakening to Grace,knowing your identity in Christ, the riches in Jesus and things like that. I liked how this book was so encouraging, at the end of every page, it had a prayer and always repeated how much Jesus loves us. It is amazing how he can be vulne Andrew Farely is my favorite spiritual leader and pastor.
It is amazing how he can be vulnerable with his testimonies about how he experienced Grace in the most awkward situations. My favorite part of the book was when he said that he was asked to be one of the ministers to marry his friend. However he had to be facing the back of the married couple, cause it was not about Him but the married couple. Using that example, he talked about how that is how it is with Jesus, every backs are turned toward Him, it is not about us but about His redemptive work! I long to see Andrew in person, I love his humor and boldness to spreading the good news!
It is a tremendous book for Christians and Non believers! View 2 comments. May 31, Bill Welte rated it it was amazing. If you want to understand the Keswick message of victorious Christian living, then this is a must read. I loved it! A must read. Jul 16, Katelyn Bolds rated it liked it.
While some people might be hesitant to believe in the idea of heaven on Earth, pastor and professor Farley develops an interesting theory. Because there is nothing separating us from speaking to God this very moment, we do have access to heaven here on Earth. While we cannot ignore the pain and sin still here, we nevertheless can feel, hear, see, smell, and taste the sweetness and splendor of heaven here and now through prayer, meditation, Scripture reading, witnessing, and singing. T While some people might be hesitant to believe in the idea of heaven on Earth, pastor and professor Farley develops an interesting theory.
The book is divided into segments related to the five senses and includes study questions for each chapter. Dec 30, Kim rated it it was amazing. A liberating read for anyone who has wrestled with Christian legalism. In Heaven is Now. Andrew Farley carefully lays out the perspective that heaven is not a place waiting for us after death, but a reality we can begin to experience in this mortal life.
He urges believers to release themselves from the hold of the law and to live in the freedom of the Holy Spirit.
Questions or Comment?
Farley backs up his contention with numerous Scripture references that are on point and transformational. Each chapter concludes with a message from Jesus that has been crafted from New Testament sources, followed by a guided introduction to personal prayer response. I felt a bit awkward with this convention at first reading, but Farley's reference citations demonstrate that he has based these messages on Holy Scripture, and I can imagine Jesus saying these things in conversation with me.
Oct 10, Rick rated it it was amazing. Andrew Farley opens the readers mind to the extent of God's grace in ways that make one wonder why they never considered the vast expanse of God's limitless ability to forgive. Farley tackles questions like: "How often do I have to ask for forgiveness? Farley argues his case for grace by showing how it is totally dependent on God and not on our human effort. Good, thought provoking Andrew Farley opens the readers mind to the extent of God's grace in ways that make one wonder why they never considered the vast expanse of God's limitless ability to forgive.
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Good, thought provoking read.